In the original Hindu social structure, Dalits had the lowest social standing, and they continue to be regarded as being so impure in the majority of the states that caste Hindus view their presence as contaminating. For Christian Dalits, the situation is worse because they don't benefit from any government upliftment schemes. Credit: Umar Manzoor Shah/IPS

By Umar Manzoor Shah
KARNATAKA, May 17 2023 (IPS)

Renuka Kumari is a 45-year-old Christian woman from the Dalit community in India’s northern state of Uttar Pradesh. She faces numerous challenges every day and hopes for a day when her struggles will end and she can lead a comfortable life.

Her husband, Subhash Kumar, sells the handmade brooms she makes from trees in the open market to earn a living. Living in makeshift hutments, Kumari’s family’s meagre income makes it difficult to make ends meet.

In the original Hindu social structure, the Dalits had the lowest social standing, and they continue to be regarded as being so impure in the majority of the states that caste Hindus view their presence as contaminating. Many Hindus consider their vocations debasing, such as dealing with leather, night soil, and other filthy work, which accounts for their unclean status in society.

Kumari has two children who study in a nearby government school, and she wants them to receive an education and eventually earn a good living. However, Kumari says that society and the government leave her family in dire straits because of their Christian faith. She believes that Dalits who practice other religions receive government grants, health and education benefits, and reservations in government jobs, but as Christians, they are overlooked.

Despite being economically disadvantaged, Kumari’s family does not qualify for government schemes. Her husband, Subhash Kumar, says that they earn no more than 5000 rupees (USD 80) a month and providing their children with a good education is challenging without government support. Dalit Christians are discriminated against and denied benefits solely because of their faith, adding to their struggles.

Background of Discrimination

After India gained independence from British rule in 1947, the government introduced significant initiatives to uplift the lower castes. These initiatives included reserving seats in various legislatures, government jobs, and enrolment in higher education institutions. The reservation system was implemented to address the historic oppression, inequality, and discrimination experienced by these communities and to provide them with representation. The aim was to fulfil the promise of equality enshrined in the country’s constitution.

On August 11, 1950, the President of India issued the Constitution (Scheduled Castes Order, which provided members of Scheduled Castes with various rights as outlined in Article 341(1) of the Indian Constitution. However, the third paragraph of the order stated that “no person who professes a religion different from Hinduism shall be deemed to be a member of a Scheduled Caste”.

In 1956, Dalit Sikhs demanded inclusion in the Constitution (Scheduled Castes) Order, 1950 and were successful in getting listed in the Presidential SC/ST Order, 1950, through an amendment to Para 3 of Article 341. Dalit Buddhists were also included through an amendment to Para 3 of Article 341 in 1990.

Christians and Muslims of Dalit origin now demand that they get social welfare benefits meant to uplift Dalit people. Both communities have been denied these benefits since 1950 because the government says their religions do not follow the ancient Hindu-caste system.

Legal angles

Nearly 14 Christian organisations in India have filed petitions in the country’s Supreme Court requesting reservations in education and employment for the 20 million Dalit Christians, who account for 75 percent of the total Christian population in India. In India, people are segregated into various castes based on birth, and 80% of the population is Hindu. Although parliament outlawed the practice of untouchability in 1955, India’s lower castes, particularly Dalits, continue to face social discrimination and exclusion.

In April this year, the Supreme Court of India requested that the federal government take a stance on granting reservation benefits in government jobs and educational institutions to Christian converts among the Dalits. The court is scheduled to hear the petition and decide on the status of Dalit Christians.

The Indian government had formed a committee to investigate the possibility of granting Scheduled Caste status to those who had converted to other religions but claimed to have belonged to the community historically. This was the second panel set up by the government after it rejected the recommendations of the first commission, which had recommended including them.

According to Tehmina Arora, a prominent Christian activist and advocate in India, it goes against the core secular values of the country to deny rights to individuals solely based on their religious beliefs. Arora emphasised that even if individuals convert to Christianity or Islam, they continue to live in the same communities that treat them as untouchables, and their circumstances do not change. Therefore, she believes people should not be denied the benefits they previously had due to their faith.

God is Our Hope

Renuka Kumari shares that she prays for her children’s success every day, hoping that God will help them excel in life. She laments that their entitlements are denied solely because they chose Christianity as their faith. She finds it ironic that they are denied government grants for this reason, causing them to live miserable lives and struggle every day to provide their children with education and a better future. Kumari’s two children, Virander and Prerna, are currently in the second and seventh grades. Sujata aspires to become a teacher one day and is passionate about mathematics. She dreams of teaching at her school, just like her favourite teacher, and is particularly fond of algebra.

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Farmers inthe southern state of Karnataka, India, during training sessions for multi-cropfarming. The techniques have meant survival in the face of uncertain weather caused by climate change. Credit: Umar Manzoor Shah/IPS

By Umar Manzoor Shah
KARNATAKA, INDIA , Jan 19 2023 (IPS)

The South Indian State of Karnataka has been reeling for the past three years—the late arrival of monsoons, the surging temperatures, and drastic changes in the weather patterns are putting the state’s farmers in dire straits.

Sugarcane and rice crops have died, causing considerable losses to the already perturbed farming community.

As per the government reports, climate change is affecting Karnataka’s water cycle and rainfall patterns, resulting in heavy rainfall and flooding in some areas and drought in others. Extreme weather events have been more frequent and intense in Karnataka over the past few years. The average annual rainfall in the state is 1,153 mm, with 74 percent falling during the Southwest monsoon, 16 percent during the Northeast monsoon, and 10 percent during the pre-monsoon.

Between 2001 and 2020, the state was hit by a 15-year drought of variable intensity. Some areas have been drought-stricken for more than five years in a row. In addition to 2005, 2009, 2018, 2019, 2020, and 2021, Karnataka witnessed severe floods in 2005, 2009, 2018, 2019, 2020, and 2021. Flooding and landslides have been a problem for the fourth year since 2018. Flooding and landslides have become the new normal during the monsoon seasons in the southwest and northeast, which were previously the most vulnerable to drought, reflecting the impact of shifting climatological circumstances.

Farmers are concerned about the looming climate change menace.

A year ago, Kondaji Reddy from Kogilger in deemed farming an “absolutely unfit” profession for survival.

“For months together, I toiled hard in the field growing sugar cane and rice. However, the late arrival of monsoons devastated everything. The hard work didn’t yield any outcome, and my family was on the verge of starvation,” Kondaji told IPS.

He added that for months together, his family survived on the little savings it had made over the years.

“Then I thought I should quit farming forever and go to the city and work as a laborer. At least my family wouldn’t starve,” lamented the farmer.

Another farmer, M. Rachappa, shared a similar predicament. He says he extensively used chemical fertilizers, hoping to improve his harvest.

“However, things didn’t turn out the way I had hoped. The land turned barren… The crops I had sowed for months were destroyed. All I could stare at was the dead leaves and the barren soil,” says Rachappa.

The farmer adds that he was on the brink of selling his ancestral land—spread across three acres—and buying some grocery stores in the town. “I had lost all hope in farming. I had cultivated a firm belief in my mind that farming would no longer provide me with a decent living. But at the same time, I was ridiculing myself for planning to sell the land where my forefathers have toiled for decades together.”

To end the crisis, the farmers of this small hamlet recently developed a unique strategy. They are adopting techniques that could help them deal with the climate change crises.

Multi-cropping is one method that these otherwise crisis-stricken farmers are now relying upon. It is a common land management method that aims to increase agricultural production while diversifying the crop mix for economic and environmental reasons. It lowers the cost of inputs, irrigation, and labor, among other things.

Umesh Kalolli, a farmer leading the practice and imparting the training of this technique to other farmers in the village, says he got to know about this farming method from a research institute.

“I was uncertain about my future due to frequent losses. I was about to shun farming forever, but a friend of mine encouraged me to seek help from the experts. He took me to an agricultural university, where I shared my predicament with the researchers. For about three weeks, I was trained for multi-crop farming. Upon my return to my village, I began encouraging other farmers to use this farming method,” Kalolli said.

He adds that besides multi-cropping, the farmers were encouraged to do away with using chemical fertilizers. Instead, they are asked to adopt an organic farming method that not only makes the produce profitable but also of high quality.

“There is a dire need to revolutionize farming practices with a natural system. This is going to be the greatest service for humankind. We need to focus on marginal and downtrodden farmers so that they can be empowered, and this way, we are going to build a prosperous world for ourselves and our future generations,” Kalolli added.

Rachappa, the farmer, says that soon after acquiring the training, he began adopting the multi-crop method on his land. He began cultivating various vegetables, fruits, sugarcane, and rice paddies at the same time. This, he says, not only saved him time, but it also didn’t need extensive irrigation facilities.

“I then subtly moved to the organic method of farming. I stopped the use of chemical fertilizers in the field. I got the cow dung from the livestock I had in my home. Today, I earn more than fifty thousand rupees (700 US dollars) every month. I did not even think once about selling off my land. I am content with the profit it is producing for me now,” M. Rachappa said.

Kondaji was also trained to grow organic vegetables and produce manure.

“My fellow farmers even helped me dig the pit in the backyard for the manure to decompose. It is a natural fertilizer. The vegetables I produce now require the least amount of water, so the late arrival of monsoons no longer bothers me. My produce is sold at higher prices because it is organic,” Reddy says with a smile.

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Children working and travelling on India’s vast rail network need to be educated about the perils of trafficking. Credit: Umar Manzoor Shah/IPS

By Umar Manzoor Shah
Karnataka, India, Dec 2 2022 (IPS)

Deeepti Rani (13) lives with her mother in a dilapidated dwelling near a railway track in India’s southern state of Karnataka. The mother-daughter duo sells paperbacks on trains for a living.

Four months ago, a man in his mid-fifties visited them. Masquerading as a businessman hailing from India’s capital, Delhi, he first expressed dismay over the family’s dismal conditions. Then he offered help.  The man asked Deepti if she wanted to accompany him to Delhi, where he could find her a decent job as a sales clerk or a housemaid. He also told Deepti’s mother that if allowed to go to Delhi, her daughter would be able to earn no less than 15 to 20 000 rupees a month—about 200-300 USD.

The money, Deepti’s mother, reasoned, would be enough to lift the family out of abject poverty and deprivation, enough to plan Deepti’s wedding and bid farewell to the arduous job of selling paperbacks on moving trains.

On the scheduled day, when the man was about to take Deepti, a labourer whose family lives adjacent to her hut informed the police about the possible case of trafficking. The labourer had become suspicious after observing the agent’s frequent visits to the mother-daughter.

When police reached the spot and detained the agent, it was discovered during questioning that he was planning to sell the little girl to a brothel in Delhi.

Ramesh, a 14-year-old boy from the same state, shared a similar predicament. He narrates how a man, probably in his late 40s, offered his parents a handsome sum of money so that he could be adopted and taken good care of.

“My parents, who work as labourers, readily agreed. I was set to go with a man – who we had met a few days before. I was told that I would get a good education, a good life, and loving parents. I wondered how an unknown man could offer us such things at such a fast pace. I told my parents that I smelled something suspicious,” Ramesh recalls.

The next day, as the man arrived to take the boy, the locals, including Ramesh’s parents, questioned him.  “We called the government helpline number, and the team arrived after some 20 minutes. When interrogated, the man spilt the beans. He was about to sell the boy in some Middle East country and get a huge sum for himself. We could have lost our child forever,” says Ramesh’s father.

According to government data, every eight minutes, a child vanishes in India.

As many as 11,000 of the 44,000 youngsters reported missing each year are still missing. In many cases, children and their low-income parents who are promised “greener pastures” in urban houses of the wealthy wind up being grossly underpaid, mistreated, and occasionally sexually molested.

Human trafficking is forbidden in India as a fundamental right guaranteed by the Constitution, but it is nonetheless an organised crime. Human trafficking is a covert crime that is typically not reported to the police, and experts believe that it requires significant policy changes to stop it and help victims recover.

Activists and members associated with the Belgaum Diocesan Social Service Society (BDSSS) run various child protection programs for children from poor backgrounds.

One such program is ‘Childline 1098 Collab’. A dedicated helpline has been established to help out children in need. The helpline number is widely circulated across the city so that if anyone comes across any violation of child rights, they can dial the number.

A rescue team will be dispatched and provide immediate help to the victim.

Fr Peter Asheervadappa, the director of a social service called Belgaum Diocesan Social Service Society, provides emergency relief and rescue services for children at high risk. Children and other citizens can dial toll-free 1098, and the team reaches within 60 minutes to rescue the children.

“The cases handled are of varied nature: Sexual abuse, physical abuse, child labour, marriages, and any other abuse that affects children’s well-being,” Asheervadappa told IPS.

He adds that India’s railway network, one of the largest in the world, is made up of 7,321 stations, 123,542 kilometres of track, and 9,143 daily trains, carrying over 23 million people.

“The vast network, crucial to the country’s survival, is frequently used for trafficking children. For this reason, our organisation, and others like it, have argued that key train stops require specialised programs and attention. Such transit hubs serve as important outreach locations for finding and helping children when they are most in need,” he said.

But not only have the trafficking cases emerged at these locations. There are child marriages, too, that concern the activists.

Rashmi, a 13-year-old, was nearly sold to a middle-aged businessman from a nearby city.  In return, the wealthy man would take good care of the poverty-stricken family and attend to their daily needs. All they had to do was to give them their daughter.  They agreed. “Everyone wants a good life, but that doesn’t mean you barter your child’s life for that greed. It is immoral, unethical, and illegal,” says an activist Abhinav Prasad* associated with the Child Protection Program.

He says many people in India are on the lookout for child brides. They often galvanise their efforts in slums and areas where poor people live. It is there that they find people in need, and they take advantage of their desperation for money.

While Rashmi was about to tie the nuptial knot with a man almost four times her age (50), some neighbours called the child rescue group and informed them. The team rushed to the spot and called in the police to stop the ceremony from happening.

“Child marriages are rampant in India, but we must do our bit. It is by virtue of these small efforts that we can stop the menace from spreading its dreadful wings and consuming our children,” said Prasad.

*Not his real name.
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At Jhargram in India’s West Bengal state, farmers have returned to indigenous and organic farming with promising results. Here women farmers prepare seed beds. Credit: Umar Manzoor Shah/IPS

By Umar Manzoor Shah
Jhargram, India, Oct 24 2022 (IPS)

At Jhargram, a far-flung village in India’s West Bengal state, a group of farmers sit together in one of the open fields. They debate, deliberate, and confabulate about the marketing strategy they should use when selling their harvest on the open market.

Two years ago, the scenario in the village was completely different. The farmers were perturbed by sudden market inflation—a price hike on seeds, fertilisers, and saplings. On top of that, they were worried about climate change and the damage that occurs with the changes in weather patterns—late monsoons, unseasonal rains, and extreme heat waves.

The state of West Bengal is located in the eastern region of India along the Bay of Bengal. It was in this Indian state that Britain’s East India Company started doing business before it went on to rule almost the entire South Asia.

West Bengal is primarily an agricultural state. Despite covering only 2.7% of India’s geographical territory, it is home to approximately 8% of its 1.3 billion population. There are 7,1 million farming families, with 96% being small and marginal farmers in West Bengal. The average land holding is only 0.77 hectares. The state has a broad set of natural resources and agro-climatic conditions that allow for the production of a wide range of crops.

However, over the past few years, farmers here have been reeling in distress.  According to recent research conducted to determine the intensity of the agrarian crisis in the region, agricultural produce returns for farmers were meagre.

The main reasons for low agricultural returns were a flawed marketing system; low agricultural product prices; price fluctuations of farm products; and crop loss due to disease, flooding, and heavy rains.

Jayanta Sahu, a farmer from Jhargram village, recalls how the drastic price rise of seeds and saplings put farmers like him in dire straits.

“We belong to the village, which is far away from the city. It takes hours of bus rides to reach the markets. Hardly a bus drones through this place. This was why we used to rely mostly on the middleman to supply seeds, fertilisers, and related entities required for farming. They used to take their commission from the supplies, and we were left with extremely high-priced material,” Sahu told IPS.

He adds that several issues have afflicted the farming sector in the past, including loss of agricultural land, a shortage of local seeds and seedlings, irrigation, and a lack of agricultural infrastructure, manures, fertiliser, and biocides.

But above all, said Sahu, the plummeting income from farming left them feeling “wretched” in more ways than one.

“We couldn’t even cover the basic expenses of our family through the meagre income from agriculture. Our finances were strained by inflation and climate change. We were really helpless before such a tumultuous situation,” Sahu said.

Another farmer, namely Mongal Dash, recalls how he was about to bid adieu to farming forever and instead do menial jobs like working as a daily wage labourer in the main town. “We were fighting a battle on multiple fronts—the low yields of our crops, the high cost of fertilisers and seeds, and climate change. The middlemen who used to supply us with the seeds raised the basic cost four to five times. We had no option left but to buy from them. The degraded quality of these seeds would result in low yields and, ultimately, low incomes,” Dash told IPS.

Witnessing insurmountable predicaments coming from all sides, the farmers last year sat together to decide a future course of action. It was like either they would perish or prosper. After hours of deliberations, they identified the key issues concerning them and how they should address them as a priority. One of the major hurdles was the involvement of middlemen or commission agents in procuring seeds. Another hurdle was the long distance to the city, which made it difficult to procure seeds and fertilisers for themselves.

At this time, they deliberated over a strategy to produce their own seeds and saplings that they could grow and make profitable yields.

The village, with more than 250 households, identified six veteran and experienced farmers who were tasked with producing their indigenous seeds and saplings. These farmers were trained in seed preservation, seed bed making, organic manure preparation, and pest control.

About an acre of land was identified. Seedbeds for Tamara, cabbage, cauliflower, and chilli, with an estimated 9000 saplings, were prepared there. The farmers resolved that no chemical fertilisers or pesticides would be used on seedlings or seed beds—everything was grown organically.

The saplings were distributed at a low cost to the farmers in the village based on their needs.

Now, when more than a year has passed, the endeavour these otherwise crisis-stricken farmers have made is beginning to yield the desired results.

“We are no longer dependent on the outside market for seed procurement. We do not use chemical fertilisers, nor are we importing any degraded saplings from outside. Our village is becoming self-reliant in this regard, and we are very proud of this,” says a local farmer Shyam Bisui.

The farmers, who otherwise had to invest about one-third of their yearly earnings on purchasing inorganic seeds and chemical fertilisers, now save most of their money because organic manures are used. Seeds are prepared in the village.

“The yields are subtly growing, and so are our hopes of good living. We are sure our earnest efforts will bring us prosperity, and we will never perish,” the farmer said.

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The villagers work in a forest they planted to save themselves from the ravages of climate change. Credit: Umar Manzoor Shah/IPS

By Umar Manzoor Shah
Meghalaya, India, Sep 28 2022 (IPS)

Some ten years ago, Sheemanto Chatri, a 39-year-old farmer hailing from India’s northeastern state of Meghalaya, was reeling with distress. The unseasonal rainfall had washed away all the crops he had cultivated after year-long labor in his far-off hamlet.

In 2013, this farmer had sowed a ginger crop on his half-acre land and was hoping for a profitable yield. However, providence had willed otherwise. In September that year, unseasonal rains wreaked havoc on Sheemanto’s village, destroying his crops beyond repair.

“We had not anticipated this. We were praying to God to grant us a good yield. But the rains destroyed everything – our hopes and our livelihood,” says Chatri.

Another farmer, only identified as Marwin, shares a similar predicament. He said that he had grown potatoes on his farm and was planning to sell them in the open market to settle a loan from the bank. However, says Marwin, the drastic change in the weather pattern affected farmers the most in the village.

“At times, it is draught and at times unexpected heavy rains. All this is unprecedented to the core. It affected our livelihood and would hit our families hard,” says Marwin.

He added that the entire village had been incurring losses in farming due to such an unprecedented situation, putting people in dire straits in more ways than one.

“We had absolutely no clue why this was happening. We even performed congregational puja (prayers) and offered sacrifices to our Gods, but nothing happened,” Marwin said.

According to another farmer, Arup Chater, a team of local NGOs with researchers came to the village in November 2014 and assessed the crop losses.  The team also studied the pattern of the weather changes in the area and said they believed deforestation was responsible for the situation.

After the team visit, the villagers – men and women, young and old congregated at an open ground to discuss the remedial measures. They realized how the ruthless chopping of trees from the nearby forests had affected their livelihoods.

“At the onset, we didn’t understand that any such thing would happen to us if we allowed the axing of trees from the nearby woods. Now we understood that nature works in unison, and it was now affecting our lives so drastically,” Chater told IPS.

At this moment, the inhabitants of this village decided to grow a forest.

The village head made a general announcement asking the households in the village to provide saplings so they could be planted in the community forests.

“A kind of roster was devised that divided works amongst the villagers. Every day, duties were distributed among the households for toiling in the woods, tendering it with natural fertilizers, irrigating the saplings, and taking care of the newly sown plants. Three labor groups were created – each given a task of their own: “longkpa” (men), “longkmie” (women), and “samla” (youths),” says Mattheus Maring, the headman of the village.

He adds that at present, there are more than 4000 saplings that are growing.

“This forest was our only hope of not witnessing the impact of climate change. This has grown into a full forest,” Maring told IPS. “There is the chirping of birds and the sounds of leaves everywhere. Gradually, the climatic conditions and water scarcity have subtly begun to improve.”

He says he believes that this forest building has made nature “kind.”

“For the last couple of years, farmers haven’t complained about losses. They get adequate rains on time and water supplies too. The economic conditions of our village also have begun to improve,” says Maring.

He adds that a regular water supply was created by planting 2,000 each of the Michalia champaca (Diengrai), Duabanga grandiflora (Dieng Mului), and 250 Drimy carpus (Dieng Sali) seedlings.

To enhance the water source coming from the roots of the trees, there was significant participation from the “longkpa” (men), “longkmie” (women), and “samla” throughout the day. To prevent wildfires, they make sure to clear and clean it. This activity aims to preserve the water supply for future generations while transforming it into a Nutri Garden by growing traditional veggies or wild delicacies.

Due to climate change, groundwater supplies, rivers, dams, streams, and others are all under stress. In India, rain-fed agriculture occupies 65% of all arable land, highlighting the industry’s vulnerability to water constraints. Since less groundwater is being used for agriculture due to depletion levels, several states of the country are already experiencing water shortages.

Recent studies have demonstrated that climate change-induced global warming enhances the monsoon’s oscillations, causing both brief bursts of intense rain and protracted dry spells. Since 1902, 2022 has experienced the second-highest number of severe events – a frightening scenario that gave rise to droughts and floods.

In India, as per government data, monsoon rains decreased in frequency but increased in intensity in the second half of the 20th century. These extraordinary shifts are severely impacting India’s hundreds of millions of food producers and consumers, raising questions about food security.

However, the inhabitants of this northeastern village are optimistic that their hard work will yield the results – if not today, then tomorrow for sure. “We will not allow the chopping of the trees as we used to in the past. We will be vigilant now and understand that nature is a two-way street. We have to tender it with care to expect it to care for our lives in return. This community forest will save us for sure and will make our lives, the lives of our children better in more ways than one,” says Maring.

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Mumtaza Bano (centre), is ploughing the field along with other women in her village in south Kashmir. Farmers in the region have experienced a heat wave which has turned much of the area, known for lush green hills, into a dry wasteland. Credit: Umar Manzoor Shah/IPS

By Umar Manzoor Shah
Srinagar, Indian Kashmir, Jul 13 2022 (IPS)

The soaring temperatures this year in India’s northern state of Kashmir are proving calamitous for the region’s farming community.  The place, otherwise known for its emerald streams, lush green hills, and ice sheets, is reeling under heat attributed to climate change this year. The heat wave of such intensity has left most of the water canals dead and dry, plunging the already conflict-torn region into a frightening agrarian crisis.

Perturbed and dismayed, Ghulam Mohammad Mir is trying to sow a paddy crop on his two-acre plot in central Kashmir’s Ganderbal area. Mir says his months of hard work would probably get wasted as the land has almost turned barren due to scorching heat and water scarcity.

“We are witnessing the temperatures spiking as high as 37 degrees Celsius. Such heat wave was otherwise alien to Kashmir. You can see the land looks barren, and if we sow any crop here, we fear it would turn into dry, dead twigs in the coming days. The scenes are scary to imagine. There is little water accumulated by the rain left in the fields,” Mir told IPS.

Ghulam Mohammad Mir is sowing a paddy crop on his two-acre land located in central Kashmir’s Ganderbal area. Mir says his months of hard work will probably get wasted as the land has almost turned barren in the unrelenting heat. Credit: Umar Manzoor Shah/IPS

The farmer, who is in his late 50s, says he has been in paddy cultivation since childhood but has never seen the drying of the land with such intensity.  Mir says the water canals were never as dry as they are today, and in the first three months after spring – from March to June, there was no rainfall, and then it rained heavily for four days, suddenly plummeting the temperatures to mere 15 degrees Celsius.

“And then, the mercury surged again, and within a mere one week, the temperatures surged to almost 37 degrees. Where will we get water to irrigate our fields now? The paddy will burn amid such scorching heat. This is disastrous to the core,” Mir said.

According to the research titled ‘Climate Change Projection in Kashmir Valley’ conducted by the region’s agriculture university, the states of Jammu and Kashmir are impacted by climate change. The state, claims the research, is expected to have a surge in the number of rainy days by 2030.

“Similarly, the annual temperature is likely to increase in the next century compared to the base period of 1970. An increasing trend in annual maximum and minimum temperature, as well as precipitation, has also been predicted for the region under Special Report on Emissions Scenarios (SRES).”

Over the years, the valley has experienced irregular precipitation patterns. In the first five months of 2022, Kashmir saw a 38 percent decrease in rainfall, according to data from the Meteorological Department (MeT) in Srinagar. The data reveals that the Kashmir valley has experienced a significant lack of pre-monsoon precipitation over the years. From March 1 to May 31, 2022, the region got 99.5 mm of rain, a 70 percent down from the average. Comparably, between March and May of each of the following years—2017, 2018, 2019, 2020, and 2021—there was a deficit of 16, 28, 35, and 26%, respectively.

Mohammad Iqbal Choudhary, the Director of the Department of Agriculture and Farmers Welfare Kashmir, told IPS that most irrigation canals have turned dry in Kashmir. As a result, the majority of paddy fields have been left uncultivated.

Dr Arshid Jahangir, who teaches Environmental Studies at the University of Kashmir, said climate models indicate a pretty bleak outlook for the region.

In the future, Jahangir says extreme events will happen more frequently in the Himalayas, which includes Kashmir.

“The Kashmir region has had numerous extreme weather occurrences in the last ten years, including floods, frequent cloudbursts, heat waves, droughts, landslides, and early snowfalls. In Kashmir’s climate history, such occurrences were never typical. These extreme events won’t just keep happening; their frequency will also rise. Aside from the financial losses, everyone’s lives are in danger as a result of this,” he said.

For farmers like Mir, if the situation doesn’t improve, they will have no choice but to abandon farming forever.

“You see, our children do not want to do this work. They ask, ‘what is the fun of toiling so hard only to get losses in the end?’ We could sell this land off and do some other business,” Mir said.

Most Kashmiris are farmers, using various techniques adapted to the region’s environment. Rice is planted in May and harvested in September. The main summer crops are maize, sorghum, millet, pulses, tobacco, and cotton, and the main spring crop is barley.

In south Kashmir’s Pulwama area, Mumtaza Bano was busy ploughing her two-acre land with her husband. However, Bano seems pessimistic about having a profitable yield this year.

“The soil looks hard, and it is tough to plough it through. It is July, and we are without any irrigation facility here. The canals are running dry, and so are our hopes of a good yield. This entire village is considering abandoning farming now and doing some other work. It is just a waste of time now,” Bano said.

Kashmir’s renowned earth scientist Professor Shakil Ahmad Ramsoo, told IPS that action at the global level is needed to resolve the crises prevalent across the Himalayan region.

“Global climate change is a reality. There would be extended dry spells interspersed with high-intensity, long-duration downpours. There is a trend when we look over the past 30 to 50 years. Snowfall in the winter is currently below average. The autumn is becoming dryer. The rainy spring is drying up. This is why the crisis needs global attention so that we can mitigate it,” Ramsoo said.
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Migrant labourers wait in queues in Kashmir in order to travel back to their homes. The second wave of COVID-19 in India has seen masses of people leave cities and towns to return to their rural homes. Credit: Umer Asif/IPS

By Umar Manzoor Shah
NEW DEHLI, May 25 2021 (IPS)

Last month, in the midst of New Delhi’s coronavirus lockdown, 37- year-old labourer Prakash Kumar wanted to return to his rural home in India’s northern state of Uttar Pradesh. But instead of travelling the usual few hours by bus, Kumar had to journey for three days.

“The firm [where I worked] was closed down and there was no work left in the city. The government had kept the busses and trains operational and that is why we decided to leave,” Kumar told IPS.

But at the main bus terminal he saw a sea of migrant workers jostling in queues to board busses that could take them back home.

Kumar ended up having to wait 24 hours to purchase a ticket.  “Due to the huge rush, I had to go by some other route which was [costly] and lengthy. I had to walk also for many miles,” he said.

The second COVID-19 wave has hit India hard. On May 5, the World Health Organisation (WHO) said that India accounted for 46 percent of all new COVID-19 cases recorded worldwide and one in four of deaths. The highest daily average was on May 9 when over 400,000 new cases were recorded. Currently India has recorded just over 245,000 daily infections.

On May 24, Delhi reported 1,900 new COVID-19 cases, a reduction from last week’s 3,846 cases. It’s the lowest reported rates of cases since Mar. 27.

The total number of cases in the Indian capital stands at 1,42 million along with just over 1,37 million total recoveries and over 23,000 deaths since the pandemic’s outbreak.

On Apr. 19, in order to prevent the spread of the disease, the government imposed a lockdown in the capital. Construction activities, private firms, schools, colleges, offices, cinemas, bars and restaurants were all shut. The shutdown continues to remain in force. But with the lockdown and high infection rates in the Indian capital, migrant workers have been leaving the city in droves.

Darshana Kumari is one of them. Kumari worked as a maid in the Indian capital for over a year. However, with the resurgence of COVID-19 and the subsequent lockdown, the mother of two decided to leave the city and return to her home in Uttar Pradesh.

“My employer has asked me not to come to work anymore. Also I am worried about my children. My elder son is just 12 years old. I fear to even imagine that if anything happens to me here, what will happen to my kids,” Kumari told IPS.

She said heading back home was her only option to save herself and her children from the “dangerous disease.”

Hailing from country’s rural belt, migrant labourers amount to some 40 million people, according to government estimates. They come to the cities and towns to earn a livelihood by working in menial jobs in privately-owned firms and factories. But the various states of lockdown across the country has meant that many migrant workers have become unemployed.

According to India’s leading business think tank, the Centre for Monitoring Indian Economy (CIME), an estimated 122 million people became unemployed during India’s first lockdown, 75 percent of whom were daily wage earners.

In a recent report, CIME said that the unemployment rate increased from 6.5 percent in March to 7.97 percent in April.

“While this massive tragedy is comparable only to the mass migrations during the partition of the Indian sub-continent when British left India in 1947, the added element this time is also the plight of migrant workers, risking their lives along with livelihood,” Ram Punyani, an imminent Indian writer and civil society activist, wrote recently.

Migrant worker Siraj Alam waits to board a bus in India’s Srinagar City to return to his hometown in Bihar. The closure of factories due to COVID-19 has forced millions of labourers like him to leave the cities and return to their rural homes. Credit: Umer Asif/IPS

Suresh Kumar Yadav, 29, who had worked as a daily wage labourer in a cement factory in Delhi was waiting for a bus to take him to his village in northern Uttar Pradesh. His two-year-old child and his wife sat near to the bus stop, anxiously waiting to get out of the city as soon as possible.

“Last year, it was March when the first lockdown due to COVID-19 was imposed and we were told to go home. We came back here in September, hoping that we may now be able to earn without any anxiety but the present situation looks more frightening than that of the last year,” Yadav told IPS.

When the lockdown in Delhi was imposed, he and of the other workers at the factory were paid off and told that their services will no longer be required. Yadav went to his rented apartment dismayed and dejected. He paid the rent and asked his wife to pack their bags once again.  “I used to earn 10,000 rupees ($150) a month here. As I am going back to the village, I don’t know what would I do, what would I earn?” Yadav said.

Reports show that after the Apr. 19 lockdown in Delhi, more than 80,000 migrant workers returned to their homes.

Geeta Aiyar, a social activist based in Delhi, said the displacement of migrant workers in India was wreaking havoc on their livelihoods.

“They had all hopes that they may get some respite this year but the pandemic is showing its disastrous side and its direct impact is being felt by the poor migrant labourers in the country. There are many who have become infected and died. The hospitals are already overburdened and the shortage of oxygen is actually killing more people than those [dying] due to the virus itself. Therefore, these poor souls have no option but to flee the city with whatever little resources they have,” Geeta told IPS.

Bijay Kumar, who works as an electrician in a private firm in Delhi, was walking with 10 other men towards the railway station where he hoped to catch a train to return to his rural home.

The 35-year-old had been working to repay the bank loan he had taken out last year to pay for his wedding. But the COVID-19 pandemic shattered all his dreams and hopes of becoming a debt-free man.

“The interest on the loan is only increasing every month. With the second wave of COVID-19, everything has been shut and from this month onwards, I wouldn’t get any salary as the factory has been closed. I really have no idea what will happen to my family,” Kumar, whose wife is seven months pregnant and suffering from various health issues, told IPS.

Dr Naveed Iqbal, a New Delhi-based virologist, told IPS that the government needed to streamline the exodus of migrant workers from cities and towns as they could be carriers of the deadly virus and could spread the disease in rural areas.

“As these workers board busses and trains to reach to their villages, they could be potential carriers of the virus. The government needs to order their quarantine for at least 14 days at the borders of their states and allow them to proceed only after completion of the quarantine period. This way we can help in stopping the flow of virus to the rural parts of the country where the health care system is much more dismal than of the main cities,” Iqbal said.

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A view of India Gate, a war memorial located in New Delhi, covered by a thick layer of smog. Credit: Malav Goswami/IPS

By Umar Manzoor Shah
NEW DELHI , Nov 19 2019 (IPS)

Ankita Gupta, a housewife from south Delhi, is anxious about whether she should send her 4-year-old daughter to kindergarten. Outside visibility is poor as smog — a combination of emissions from factories, vehicle exhausts, coal plants and chemicals reacting with sunlight — has settled over the city, surpassing dangerous levels.

Gupta knows that sending her daughter to school is akin to forcefully taking her inside a chemical factory and filling the toddler’s lungs with toxic and lethal smoke.

“Why should I endanger her life by letting her travel through the roads, which are infested with the toxic air? Everything comes later. It is her health which for me is supreme,” she told IPS.

Last week, New Delhi, India’s capital with a population of 11 million, shut down schools for the second time in two weeks, 17 flights were diverted and several delayed due to poor visibility and construction across the city was halted as the Air Quality Index (AQI) measured 447. The AQI works on a scale of 0 to 500, where 0 measures good air quality and 500 measures hazardous.

The government responded declaring a public health emergency.

Children at risk from high levels of air pollution

Gupta is not the lone parent here who has been plunged into anxiety by the city’s worsening air quality.

Bijay Kumar, a mid-level employee in Delhi government, has similar concerns.

Last week, Kumar’s 14-year-old daughter, Ruchi, returned home from school with chest pains and sudden breathlessness. Her family rushed her to hospital where they were told that the ongoing high pollution was a cause of Ruchi’s illness. According to the World Health Organisation (WHO), air pollution is linked to cases of pneumonia, stroke and ischaemic heart disease (characterised by reduced blood supply to the heart).

Courtesy: World Health Organisation (WHO)

Ruchi was admitted to hospital for two days.

“I even fret to imagine what if something bad had happened to my daughter. This toxic smoke is killing us all silently,” Kumar told IPS.

According to Sanjeev Verma, an environmental activist, air pollution in Delhi is becoming a silent killer, brutally murdering newborns, pregnant women and the elderly.

“Various studies have revealed that air pollution in Delhi is responsible for approximately 10,000 to 30,000 annual deaths. It is more than the people getting killed by the terror attacks on the country evert year. We are in a dire need to take drastic measures to put lid over the crises or else, the situation will turn catastrophic very very soon,” Verma told IPS. 

System of Air Quality and Weather Forecasting And Research (SAFAR), an air quality information service in India, also issued an advisory, asking people to reduce prolonged or heavy exertion.

“Take more breaks and do less intense activities. Asthmatics, keep medicine ready if symptoms of coughing or shortness of breath occur. Heart patients, see doctor, if get palpitations, shortness of breath, or unusual fatigue,” it said.

Too many private cars on the roads

But the heart of the pollution problem lies with the city’s overburdened roads, according to Samiya Noor, a research scholar in environment studies. Noor told IPS that the lakhs of public and private vehicles driving on Delhi roads every day contribute to nearly 72 percent of the city’s worsening air quality.

According to a 2019 economic survey, there are more than 10 million vehicles on the city’s roads very day, emitting toxic gases that play a major factor in worsening the air quality of country’s capital.  

Noor told IPS that in addition to vehicular pollution, domestic pollution, industrial emission, road dust, construction and the burning of garbage also contributes to Delhi’s total pollution load.

There has also been an 18.35 percent increase in industries operational  in Delhi in the last decade.

“In many of the industries, installed air pollution control devices are found in idle conditions which lead to the emission of pollutants directly into the atmosphere without any filtration. Construction of short chimneys also restricts the polluting gases from escaping into the upper layers of the atmosphere. This all, in unison, is wreaking havoc,” Noor said.

• The government is already restricting the number of vehicles on the roads. Known as the odd-even vehicle rule, private cars with old and even numbers on their licence plates are only allowed on the roads on alternating days.
• It was first implemented in 2016 and subsequently stopped in 2017. However, it was implemented again this month as smog levels rose but stopped last week.
• The government has also attributed, in part, the declining air quality to the burning of crop residue in north India.   

Humayun’s Tomb, a UNESCO Heritage site built in 1570, in New Delhi last week. Air pollution in New Delhi hit hazardous levels, forcing government to shut down schools and declare a public health emergency. Credit: Malav Goswami/IPS

A government response but is it enough?

This July, India formally joined the Climate and Clean Air Coalition (CCAC), becoming the 65^th country to join the partnership. The announcement underlined the country’s commitment to combat air pollution with a solutions-oriented approach.  

India also announced that it will work with coalition countries to adopt cleaner energy producation and management practices to promote clean air.

The BBC also reported that municipal authorities were also “converting vehicles to cleaner fuel, restricting vehicle use at specific times, banning the use of polluting industrial fuel, prohibiting the entry of the dirtiest vehicles into the city and closing some power stations”. 

But Rajesh Bhatia, a social activist based in New Delhi, said government efforts were not enough and the active participation of people is required to reduce the ongoing pollution in the county’s capital.

According to Bhatia, the use of public transport needs to be promoted and  an adequate number of feeder buses for Metro stations had to be provided. 

“There have been various researchers who have shown how frequent checking of Pollution Under Control Certificates [a certificate issued after a test on a vehicle’s emission levels] needs to be undertaken by the civic authorities in order to ensure that vehicles are emitting gases within permissible norms. People need to be educated to switch-off their vehicles when waiting at traffic intersections,” Bhatia told IPS. 

But as the country’s parliament convenes for the second day of its winter session in Delhi, pollution in the capital is expected to top the agenda. 

Prakash Javadekar, Minister of Environment, Forest and Climate Change, told reporters outside parliament yesterday that the government was slowly switching to electric vehicles but urged people to use public transport rather than their private vehicles.  

But for Sanjeev Sharma, a retired government school teacher, it is time to bid adieu to New Delhi — where he has lived for a quarter of a century. 

Along with his ailing wife, who is suffering from chronic bronchitis, Sharma is moving to Bangalore a southern India state where his son is working as a network engineer.

Sharma told IPS that in the very beginning of November, his wife’s health began to deteriorate and suffocation became a constant complaint. “She is on constant oxygen support but the medicos attending attending her told us that her condition is only worsening instead of getting any better in spite of increasing the  daily drug dose,” Sharma told IPS. 

While the capital is currently experiencing reduced levels of pollution, these are expected to rise dramatically by Thursday, according to SAFAR.

“Delhi is no longer a place to live during the winters. The air is getting thinker with toxic smoke with each passing day.

“Gone are the days when you used to find the place green and clean.”

** Additional reporting by Nalisha Adams in Johannesburg.

In Kashmir there are thousands of young women who were sold in their teens by their parents to older men, and now living lives governed by restrictions which many equate to imprisonment. Credit: Stella Paul/IPS

By Umar Manzoor Shah
SRINAGAR, Oct 11 2019 (IPS)

Haseena Akhtar was only 13 when an agent told her parents that they could earn a good amount of money by letting her marry a Kashmiri man. The man was, however, three times older than Akhtar, the agent said.

Akhtar’s parents, who lived in the poverty-stricken region of West Bengal (an eastern Indian state), had two other daughters and according to tradition they would have had to bear cost of their marriages. So they let their 13-year-old daughter go with the agent.

Akhtar, who is now 20, ended up here in Kashmir — a landlocked northern region of India caught in the grip of violence and conflict over the past 30 years.

The agent took her to an old part of the city in Srinagar, the region’s capital, and she was married to a middle aged, disabled, Kashmiri man.

“That was not a marriage in any terms. That was a pure selloff. I was sold to a man who couldn’t find a bride for himself in Kashmir because his right leg was amputated after he was injured in a bomb blast some years before,” Akhtar told IPS.

Too many daughters and no boy

A year after the marriage, she gave birth to a girl.

Three more daughters later, and the strong desire by both her husband and her in-laws for a son and grandson was not fulfilled.

By the age of 18 Akhtar was mother to four daughters and relations with her husband and her in-laws had deteriorated.

“I was nothing less than a sex slave for my husband who wanted me to give birth to a boy. When that didn’t happen, I was first ridiculed, then beaten and then dragged out of the home along with my daughters,” Akhtar said.

One of the neighbours provided her with shelter and intervened to talk to her husband and his family. A volunteer organisation also came to her aid and helped her get work as a cleaner in a private firm, earning $100 a month.

When efforts to remedy things with her in-laws failed, Akhtar’s husband  paid her $550 and divorced her.

With a meagre income and four daughters to support, the road ahead for Akhtar looks filled with hurdles.

“I don’t know what I will do and where I will go. I sometimes wonder why being poor makes you vulnerable to all kinds of exploitation,” she said.

It’s so common, its socially acceptable

Akhtar’s story is not unique here.

In Kashmir there are thousands of young women like her, sold in their teens by their parents to older men, who are now living lives governed by restrictions which many equate to imprisonment. 

Infested with violence and Islamist militancy, Kashmir is becoming a safe haven for human traffickers. 

A three-decade insurgency that aims to free the region from Indian rule and the Indian efforts to quell it have claimed at least 100,000 lives, including those of civilians, militants and members of the security forces.

The border tensions and insurgency have killed an average of 1,500 people each year over the last 30 years, according to official records. Here, many former militants, torture victims and people who remain psychologically affected by the conflict didn’t marry at the traditionally marriageable ages of between 25 to 35 years. 

Now much older, these rejected grooms are turning to agents who provide them with young, non-local women whom they can marry — all for the price of just a few thousand dollars.

Aabid Simnanni, a renowned scholar and a social worker who heads an organisations that focuses on human trafficking in Kashmir, told IPS that a majority of the marriages between Kashmiri men and teenage, non-local women end badly due to the generational and cultural gaps. 

“You see the men to whom these young brides are married to are middle aged — 40 to 45 years old. How could you expect such a huge generation gap to disappear? Also, there are cultural, linguistic and many other barriers between the two sides. These things matter a lot in a successful marriage,” Simnanni said.

He said that for the past five years his organisation has been helping women get legal and financial help but that it would be a Herculean task to stop the practice. 

Police won’t investigate because the women are legally married

A senior official in the anti-trafficking cell of the Kashmir police told IPS that it has become almost impossible to catch traffickers as there is no one willing to testify to the crime.

“The victim is usually married to the man by [law] and it is difficult to ascertain the victim’s age as the documents are already forged by the agents. We act only when we receive the complaint against anyone,” said the official who did not wish to be named as he is not authorised to speak to the media about the issue. 

He says that there are no records available about the number of brides trafficked to Kashmir as the practice has societal acceptance in Kashmir. 

“The marriage is happens in a broad day light. Though it is an open secret that these girls are sold by their parents for a pretty sum, the relationship they get into is absolutely legitimate and legal in accordance the law,” the official said.

My marriage, my prison

Four years ago, Ulfat Bano, a 14-year-old from India’s Northern state of Bihar was taken to Kashmir by her distant cousin who herself was married to a Kashmiri man. 

Bano’s family was given around one thousand dollars and an assurance that she would marry into a good family. 

Here she was given to a  50- year-old torture victim.

“I was shocked when I saw him first. He was older than my father and I was forcibly married to him. I had no choice,” Bano told IPS.

According to her, her husband was tortured in the early 1990s when militancy against the Indian rule erupted in Kashmir.

His left eye was damaged and for years he could not find a local woman to marry him. His family contacted Bano’s cousin, who was married to one of their relatives, and asked her to find a bride for their son.

Now the mother of a three-year-old daughter and a two-year-old son, Bano longs for home every day. 

In the four years since her marriage, she has not been allowed to return to Bihar to see her family.

“Kashmir is nothing less than a prison for me. What good is this life for when you cannot meet your parents and share few moments of joy with them? My husband fears that if he allows me to meet my parents, I won’t return home.

“He is probably right.”

The origins of the GSN come from the endeavours of the Joint Declaration of Religious Leaders signed on 2 December 2014. Religious leaders of various faiths, gathered to work together “to defend the dignity and freedom of the human being against the extreme forms of the globalisation of indifference, such us exploitation, forced labour, prostitution, human trafficking” and so forth.

Excerpt:

A boy pedals his bike along the desolated street of old city, which has been epicentre of protests and demonstrations. Credit: Umer Asif/IPS

By Umar Manzoor Shah and Umer Asif
SRINAGAR, Kashmir, Sep 23 2019 (IPS)

It is 50 days into the lockdown in Kashmir since roads were blocked off, schools shut, and internet and communication services stopped.

On Aug. 5, India’s federal government led by Prime Minister Narendra Modi imposed a curfew in the Muslim-majority area after amending the law to revoke the partial autonomy and statehood of Jammu and Kashmir. Restrictions on movement were immediately placed through a curfew as internet and telecommunications were cut.

The government also decreed that people from other Indian states could buy land in the region and become permanent citizens here.

Local Muslims, who form 80 percent of Kashmir’s 8 million people, feared that through such a move, the Indian government was trying to change the demography of the region.

More than 4,000 people, including politicians of opposition groups, human rights activists and separatists have since been detained by the government.  

Though the government claimed that it is making attempts to restore normalcy and open schools, the efforts elicited no positive response from people as parents refuse to send their children to school for fear of violence. In a tweet the YFK-International Kashmir Lobby Group, a non-governmental human rights organisation, stated that the region’s economy had been devastated because of the clampdown.

Tourism in the region has been badly hit ever since the imposition of curfew by the Indian government. Hotels have zero occupancy and tourist resorts are deserted.

49 days of curfew#Jammu & #Kashmir‘s economy in tailspin pic.twitter.com/WdwogaHrRb

— Kashmir Lobby Group (@KashmirLobby) September 22, 2019

The Indian-administered part of Kashmir has experienced increased violence since 1989 when militants stepped up armed resistance here.

Rights groups estimate that 100,000 people have since been killed, but Indian official records put the number at 47,000. 

Kashmiri has seen 50 days of imposed restrictions by the Indian government since it imposed a curfew in the Muslim-majority area after amending the law to revoke the partial autonomy and statehood of Jammu and Kashmir. The area also saw an increased military presence. Credit: Umer Asif/IPS

A boy pedals his bike along the desolated street of old city, which has been epicentre of protests and demonstrations. Credit: Umer Asif/IPS

An Indian paramilitary officer instructs his sub-ordinates about how to implement law and order in Kashmir’s capital Srinagar, as a curfew was imposed in the region. Credit: Umer Asif/IPS

As schools continue to remain shut in the region since Aug. 5, amounting to 50 days tomorrow, kids are being taught in make shift schools, established by local citizens in several areas of Kashmir. Credit: Umer Asif/IPS

A fleet of school busses parked in a garage in Srinagar outskirts as parents are reluctant to send their children to school due to the wave of uncertainty in Kashmir. Credit: Umer Asif/IPS

View of a desolated classroom of one of the schools in Kashmir. Schools, universities, colleges and government offices are all shut in the region. The government’s attempts to reopen schools have failed as parents are reluctant to send their children to school due to the wave of uncertainty. Credit: Umer Asif/IPS

The family of Asrar Ahmad, a 16-year-old boy who was killed during protests in the Illahi Bagh area of Srinagar. Ahmad succumbed to his injuries in hospital a month after being injured during protests. According to the family, Ahmad was hit by pellet guns fired by police, a claim vehemently rejected by the government. Credit: Umer Asif/IPS

A para-military trooper guarding the main door of Kashmir’s largest mosque, Jamia Masjid. No prayers have been allowed inside the mosque since Aug. 5. Credit: Umer Asif/IPS

Army men patrol one of the busiest markets of Srinagar, Kashmir’s capital, known popularly as Lal Chowk. Even as the government eased restrictions, locals continue to observe the strike against scraping of Kashmir’s autonomy. Credit: Umer Asif/IPS

A protester who was shot at with a pellet gun displays the X ray film showing the pellets that penetrated his body. He was protesting against the curfew the Indian government placed on Kashmir. Credit: Umer Asif/IPS

In the aftermath of protests. A road in Kashmir’s Anchaar area in the capital Srinagar. It’s the scene of pitched battles youth have had with the police on Aug. 5. Credit: Umer Asif/IPS

The Indian government put an end to large scale protests by revoking the autonomy of Indian-administered Kashmir – a status provided for under the Indian Constitution. Thousands of troops were deployed and the valley region faced unprecedented lockdown. Credit: Umer Asif/IPS

Amid the communication gag which includes an internet blockade, Kashmir’s journalistic fraternity were provided with a limited internet facility at a basement of a private hotel in Srinagar. It is from this place that IPS correspondents were able to file their reports and use the internet. Credit: Umer Asif/IPS

Shikaras — special boats used to take tourists to explore Kashmir’s mesmerising lakes — parked near on the bank of the world-famous Dal Lake. Tourism in the region has been badly hit ever since the imposition of curfew by the Indian government. Hotels have zero occupancy and tourist resorts too are deserted. Credit: Umer Asif/IPS

A 2009 study found that almost 250,000 children worked in auto repair stores, brick klins, as domestic labourers, and as carpet weavers and sozni embroiderers in Jammu and Kashmir. Credit: Umer Asif/IPS 

By Umar Manzoor Shah
 SRINAGAR, India-administered Jammu and Kashmir, May 9 2019 (IPS)

Mubeen Ahmad was nine years old when his mother sold him into service to a mechanic for the petty sum of few thousand Indian rupees. His mother had found it hard to support the family after his father, a labourer, was killed during one of the anti-India protests in Jammu and Kashmir in 2008.

So Ahmad learnt how to repair deflated tyres and erratic car engines instead of attending school. “I was made to work amid the freezing cold during winters and there was no one to whom I could have narrated my ordeal,” the 20-year-old, who now owns a shop in Srinagar, the state’s capital, tells IPS.

Rights activist Aijaz Mir tells IPS that children like Ahmad can be found on almost every street in Kashmir as a majority of homes here have lost their sole bread winners because of the ongoing conflict in the region.

Jammu and Kashmir, a northern Indian state known for its picturesque tourist resorts and majestic mountains, has long been embroiled in a violent secessionist movement.
The seven-decade dispute over Kashmir has become a humanitarian nightmare. It is the cause of wars and conflicts between nuclear rivals Pakistan and India, and remains the reason for an ongoing armed rebellion against New Delhi’s rule.

The Kashmir dispute is the oldest unresolved disagreement on the United Nation’s agenda.
Over the last 30 years, an estimated 100,000 people—including civilians, militants, and army personnel— have died in the region as the armed struggle for freedom from Indian rule continues.

“Nobody talks about this dark and dreadful side of the conflict which is consuming our children in hordes. We have found that the families of the victims too don’t want to send them to school because there is no one who could earn at their dwellings,” Mir tells IPS.

In 2018 alone there were 614 incidents of violence in the state, resulting in the deaths of 257 militants, 91 security forces and 38 civilians.

Both India and Pakistan have gone to war over the territory twice, in 1947 and 1965, and fought a smaller-scale conflict in 1999 and again in February when a Kashmiri militant rammed an explosive-laden vehicle into a convoy of Indian paramilitary forces, killing at least 40 soldiers in the worst attack in the region in three decades.

As recently as Monday, May 6, violence disrupted the ongoing elections as militants hurled grenades at polling stations in the southern part of the state.

Violence and death are a part of life here, but children are the silent sufferers in this bloody conflict.

On the outskirts of Srinagar, 13-year-old Shaista Akhtar is busy weaving designs on a traditional rug. It is 9 am and she will not be stopping her work to leave for school anytime soon.

Five years ago, Akhtar was was studying in grade 3 when her father—a carpenter by profession—was caught up in an attack by Islamist militants. It was the day her life changed.

The grenade that was meant for the army continent had missed its target, landing instead on the road Akhtar’s father was travelling on. He, and two others, died on the scene.

The death of her father is faintly imprinted in her mind and all she remembers of the time are the wails of her mother and two elder sisters.
After his death, her two elder sisters decided to quit their studies and began to work like their mother in order to support the family.

Akhtar was sent to a local weaver who taught her how create the tapestries unique to Kashmir’s colourful, traditional rugs and shawls. Two years later, by the time Akhtar was 10, she had learnt her trade.

“I earn almost INR 3500 [50 dollars] every month. The only satisfaction I derive out of my work is that I help my family to sustain. Otherwise, I yearn to go to the school, study sciences and mathematics along with other kids there,” she tells IPS.

But Akhtar’s story is not unique.
According to government figures, there are over 175,000 children actively involved in child labour in the state, which has a population of 12 million.

Mir says the actual number of child working could be much higher as government figures only reveal the reported cases and a majority of the child labour cases go unreported due to the fear of punishment.

An independent report titled “Socio Economic and Ethical dimensions of Child Labour in Kashmir” conducted in 2005 by Professor Fayaz Ahmad claimed that at the time there were more than 250,000 children in the state working in auto repair shops, brick klins, as domestic labourers, and as carpet weavers and sozni embroiderers.

One of the prime reasons for child labour was poverty, the report stated.

A 2009 study conducted by the Department of Sociology, University of Kashmir, reveals that about 66 percent of child labourers have only studied until the eighth grade. It further states that 9.2 percent of child labourers are between five and 10 years old, while 90 percent of them are between 11 and 14 years old.

The study also points out that once children start earning money, 80 percent of them stop attending school.

Inam-ul- Haq, 13, is one of those children who had to stop attending school to earn an income. He works as a helper at a roadside eatery in southern Kashmir, earning no more than 1500 INR (21 dollars) a month.

He began working to support his younger brother and bed-ridden, diabetic mother after his father died in the 2016 street protests. More than 90 civilians were killed during the six-month, anti-India protests.

“My mother is diabetic and younger brother a five year old kid. Who could have earned for them if not me?” Haq tells IPS, adding that even if his earnings are meagre, he is content that his family doesn’t starve or go to bed hungry.

In Kashmir, the 1986 Child Labour Act bans the employment of children below the age of 14. But according to Zahid Mushtaq, an editor at the local Srinagar newspaper, it is very rare that culprits are brought to book.

“The reason is simple. Family of the child and the child himself doesn’t testify in the court that he is working anywhere. In most of the cases, the victim is so poverty stricken that officials do not initiate action against the accused as it could cost the child his job,” Mushtaq says.

Mushatq also blames the lack of rehabilitation centres and failed government policies as being among the reasons for the spiralling number of cases of child labour here.  According to Mushatq, victims of violence are eligible for government’s financial assistance but the incredibly slow processing of these cases means that they gather dust as the victims suffer further.

For Akhtar, she knows that studying is the key to a good life. A life where she will be respected.

“I dream of becoming a teacher and teach kids English. As I am not studying at present, my life would remain as it is. There will be nothing good the world would offer to me.”

So instead she prays “that some help may descend from the heavens so that I wouldn’t have to earn and can go to school.”

The origins of the GSN come from the endeavours of the Joint Declaration of Religious Leaders signed on 2 December 2014. Religious leaders of various faiths, gathered to work together “to defend the dignity and freedom of the human being against the extreme forms of the globalization of indifference, such us exploitation, forced labour, prostitution, human trafficking” and so forth.

Excerpt:

Rahti Begum a fisherwoman sells fish on a roadside in Srinagar, the capital of Kashmir state in India. She says she will be the last woman in her clan to sell fish. Credit: Umar Manzoor Shah/IPS

By Umar Manzoor Shah
SRINAGAR, India, Oct 25 2018 (IPS)

Much has changed since Rahti Begum, a fisherwoman in Kashmir, now in her late 60s, first began wandering the streets with a bucketful of fish on her head. She was 17 when her father roped her into the business that became the source of her livelihood for the remainder of her life.

Living in a houseboat on Dal Lake, one of Kashmir’s famed water bodies, Rahti says catching fish and selling it to people has been the sole source of income of her family for centuries.

“Even when I was a child, I knew I was going to sell fish. Every one in our family does that. The lake on which we live was been fulfilling all our needs,” she says. 

Her family belong to a tribe in Kashmir called ‘Hanjis’ who live in houseboats and eke out a living from the lakes and rivers the region had in abundance. A majority of the members of the tribe are involved in tourism as they take tourists in the lavishly decorated boats called ‘Shikaras’ to explore the beauties of the rivers and lakes.

Others amongst the tribe catch fish and sell it directly to the public. Rahti belongs to the latter group. The men during the early hours of the morning cast nets into the lake, catch fish and pass on the stock to their women who sell it by roaming around in different areas.

“When my father asked me join him, I was reluctant to say yes but there wasn’t anything else through which we could have earned a living. Gradually, selling fish became an integral part of my life and hence the family legacy continued,” she tells IPS. 

However Rahti, now afflicted with ailments that come with old age, is confident that she is going to be the last woman in her tribe to sell fish.

“My death will end the legacy for ever. No one wants to do this business again as the lake has all of a sudden turned monstrous for us; it is becoming a cesspool and fishes underneath its belly are vanishing with each passing day,” Rahti explains. 

Fish production and agricultural activities in this Himalayan region contribute 23 percent of GDP and are the mainstay of the economy.

According to a study conducted by researchers Neha W Qureshi and M Krishnan, the total fish production in Dal Lake registered a negative compound growth rate (CGR) of -0.34 percent for the period 1980-1990. But for the period 2000-2010, fish production in Dal Lake showed a negative compound growth rate of -2.89 percent. Wullar Lake showed a negative compound growth rate of -8.78 percent from 2000-2011

The study blames the decline in numbers on the negative externalities of tourism, excessive fertilisation of vegetable crops on floating gardens that lead to algal blooms, and the spike in pollution due to the dumping of waste in both lakes.

These have all led to a consistent decline and destruction of the breeding grounds of the local fish species schizothorax.

Furthermore, the consumption of fish has outnumbered actual fish production in the region.

While the annual consumption is 25,000 tons of fish, production stands at 20,000 tons per year in both lakes combined. Of this, Dal Lake produces no more than 5,000 tons a year. 

Rahti, who now struggles to earn enough for one full meal a day, says she vividly remembers the times when during her childhood, fish under the diamond-like transparency of the lake used to swim in shoals and flocks of ducks with emerald necks used to swim on the surface.

“Those were the days when we used to earn a decent livelihood and the lake produced no less than 15 thousand tons of fish every year. It is now a thing of a past,” she rues. 

Rahti, who has two daughters and a son, says the reason that her children wouldn’t go into the business of selling fish is the dreadful decline in fish production in the lake. Her daughters are homemakers and her son has a job at a local grocery store. Her earnings, Rahti says, have declined from 500 dollars a month to a mere 100 dollars a month at present.

“There isn’t enough produce that I could sell and with merge income in hand, why would I push my children to the precipice of a disastrous living?” Rahti tells IPS. 

Another fisherwoman, Jana Begum, has similar fears. In her 50s now, Jana says her only concern is how the family would survive if the situation were to remain the same.

“Our sole income is selling fish. My husband, a fisherman catches fish and I sell it. We have been doing this for 30 years but it looks like the difficult times have begun to dominate poor people like us,” Jana tells IPS. 

She says almost every day, her husband returns home with empty nets and a glum face as there aren’t any fish left to be caught in Wullar Lake — another famous water body located in the north of Kashmir.

“Why would my daughters do this business? What is left for them to earn. With us, the profession shall end and we are already long dead,” says Jana. 

According to a study by Imtiaz Ahmed, Zubair Ahmad and Ishtiyaq Ahmad, Department of Zoology, University of Kashmir, the main reasons for the depletion of fishery resources in these water bodies are over-fishing and encroachment.

It suggested that the entry of domestic sewage, solid wastes and agricultural wastes into these water bodies needs to be controlled and properly managed.

“Also aquatic weeds present in these aquatic ecosystems must be  cultivated and  should be  properly utilised because  of its  high  nutritional  values  and  economic  values. A separate  authority  needs  to  be  established  to  monitor the physico-chemical and biological characteristics of Dal Lake.” 

The management of waterbodies and marine life is one of the topics under discussion during the first global Sustainable Blue Economy Conference which will be held in Nairobi, Kenya from Nov. 26 to 28 and is co-hosted with Canada and Japan.

The director of the Department of Fisheries, Ram Nath Pandita, gives similar reasons for the decline in fish production in Kashmir’s lakes and rivers, attributing it to increasing pollution and encroachment.

He says because of the dumping of waste in water bodies, fish larvae do not grow into fry, resulting in the decline.

Pandita tells IPS that in order to address the decline in fish production, the government is supplying larvae to the water bodies and is continuously monitoring the process.

“The government is keeping closer watch on the entire process of increasing the fish production in Kashmir’s lakes and besides increasing the supply of larvae, it is also ensuring that no illegal fishing is allowed,” Pandita says.

He added that due to the massive floods that occurred in Kashmir in 2014, a large quantity of silt and sewage accumulated in the lakes, affecting fish production directly.

Pandita said awareness campaigns are being carried out about the importance of keeping the water bodies clean and not dumping household solid and liquid wastes in them.

“There are even seminars and road shows being conducted by the government in which people from cross sections of the society are educated that the fish can turn poisonous and will extinguish if water bodies aren’t protected through the unanimous efforts of the people and the government,” Pandita tells IPS. 

The government in February banned any illegal fishing in Kashmir’s water bodies and claims that the law will help curb the decline in fish production and help secure the livelihood of people involved in the sector.

Under the new law, only those permitted by the government can fish in the water bodies and any one found violating the norm shall be liable to three months of imprisonment and a fine of 500 Indian Rupees (about 90 dollars.)

The Department of Lakes and Water Ways development authority – a government department tasked with the protection of lakes in Kashmir – reports that various plans are underway to save Dal Lake and various species that live in it.

The department is uprooting water lilies with traditional methods and is de-weeding the lake with the latest machinery so that the surface of the lake is freed from weeds and fish production will rebound.

However, according to a study by Humaira Qadri and A. R. Yousuf from the Department of Environmental Science, University of Kashmir, despite the government spending about USD170 million on the conservation of the lake so far, there is no visible improvement in its condition.

“A lack of proper management and restoration plan and the incidence of engineered but ecologically unsound management practices have led to a failure in the conservation efforts,” says the study.

It concluded that the lake is moving towards its definite end and that conservation efforts have proved to be a total failure. It adds that official apathy and failure to take the problems seriously on the part of the managing authorities have deteriorated the overall condition of the lake.

The study says a united effort is needed by the government as well as the people so that instead of turning the water bodies into waste dumping sites, they are saved for the greater common good of Kashmir.

But Pandita is optimistic that the lakes can be restored to their past glory. Though, he admitted, that due to the high level of pollution in the lakes, it is feared that they may turn into cesspools. However, he said the government was working to combat this through various methods, which included awareness campaigns and lake clean-up drives.

But among the uneducated communities living around the lakes, many do not understand the measures taken by the government. When IPS spoke to local community members, all they talked about were the lack of fish. They were unaware about whether the government’s efforts will bring about any change in the lake.

As IPS asked fisher-person Jum Dar whether the government’s measures were bringing any positive change, Dar said he has seen many government agencies taking water samples for research from the lake and but there hadn’t been any visible change. His livelihood, he says, continues to remain in danger.

As IPS spent an entire day with Dar, and he only caught two fish which weighed no more than half a kilogram.

“See yourself the hard times we encounter everyday. How could we survive when such a catastrophe has engulfed our lives?”

New construction goes on unabated in central Kashmir’s Shalteng area where people have given up farming and are selling their lands for development. Credit: Umer Asif/IPS

By Umar Manzoor Shah
SRINAGAR, India, Oct 29 2017 (IPS)

In central Kashmir’s Ganderbal district, 40-year-old Javaid Ahmad Hurra remembers vividly how his small hamlet used to be lush and green when he was a child. It is now subtly turning into a concrete jungle, with cement structures dominating the scenery.

Walking past new houses under construction, Javaid says the entire place was once filled with vast paddy fields. “Now, residential colonies have been built and no one is sowing crops anymore,” he told IPS."The easiest way to earn money for the farming community in Kashmir is to sell land or convert it into a concrete commercial structure.” --Ghulam Nabi Dar

Javaid is not alone in witnessing ruthless urbanisation in places that used to be the agricultural hubs of India’s northern state, Jammu and Kashmir. According to the state policy document on land use, due to rapid urbanisation and unplanned land use, the landlocked Kashmir Valley is losing a majority of its cultivable lands.

The December 2016 report says that every year, the Kashmir Valley is losing an average of 1,375 hectares of agricultural land due to rapid construction of commercial infrastructure, brick kilns, residential colonies and shopping complexes.

According to the department of agriculture in Kashmir, within the past 16 years, the region has lost 22,000 hectares of agriculture land. The survey conducted by the department reveals that farmland dwindled from 163,000 hectares in 1996 to 141,000 hectares in 2012.

Kashmir is a hilly state and its net area (in the Indian part) is 101,387 sq kms. Its population per the 2011 census is 12.5 million. The forest cover of the state is 20 percent of its total geographical area and the density is 124 people per sq km.

Agriculture plays a prominent role in the economy of this Himalayan region, with around 70 percent of its total population living in rural areas, and who are directly or indirectly dependent on agriculture for their livelihoods.

According to Mir Yasir Ahmad, a researcher at the University of Kashmir, the shrinking of agricultural land can be attributed to rapid urbanisation and the unplanned emergence of residential colonies in paddy fields.

“The government isn’t taking any serious measures to preserve the agricultural lands here, due to which the concrete structures are coming up places that used to be vast paddy fields some 10 or 20 years ago,” Ahmad told IPS.

According to the state’s 2016 economic survey, the local production of food grains has not keep pace with demand, and yields of principal crops like rice, maize, and wheat have not grown over the years.

“Moreover, the scope for increasing net area sown is very limited and landholding is shrinking due to a continuous breakdown of the joint family system, growing urbanization and population explosion,” it says.

It concludes by warning that the state is facing a deficit in agricultural production and food grains are being imported from other regions of India.

Javaid Ahmad Hurra at his small orchard in central Kashmir’s Ganderbal area. Credit: Umer Asif/IPS

Yasir Ahmad says the situation on the ground is even worse than the government reports describe. He says independent surveys have revealed that the net area sown in Kashmir at present is a mere 7 percent, and the cultivable land in the state has shrunk to 30 percent.

Ghulam Nabi Dar, a farmer from North Kashmir’s Baramulla, told IPS that the basic reason for the shrinking of the agricultural lands in the valley is the desperation of farmers.

“There is no market for the rice crops in Kashmir and the government isn’t providing the irrigation facilities as it should to the farmers. The easiest way to earn money for the farming community in Kashmir is to sell land or convert it into a concrete commercial structure,” Dar said.

According to a recent survey conducted this year by the University of Agricultural Sciences, urbanisation and rapid construction on paddy fields has hit the region’s agriculture sector hard.

The contribution of agriculture to region’s Gross Domestic Product (GDP) has declined 11 percent in 12 years. The survey reveals that during the fiscal year 2004-5, agriculture contributed 28 percent to Kashmir’s GDP. Now its contribution has dipped to a mere 17 percent.

According to the survey, the conversion of agricultural lands into residential colonies and commercial complexes has resulted in a sharp decline in jobs. The workforce employed in the agriculture sector of Kashmir has declined from 85 percent in 1961 to 28 percent at present.

Javaid Ahmad Hurra, a fruit grower from central Kashmir, says climate change in Kashmir has also had a major impact. He says unseasonable rainfall and belated snowfall has been hitting the sector hard and the people associated with the business have incurred losses every year.

Javaid has a small orchard of two hectares where he grows apples and sells the fruit to dealers. He used to work paddy land, but shifted from agriculture to horticulture in hopes of turning a profit. However, according to Javaid, his earnings have been low over the past five years and he too is planning to sell land to start some other business.

Last year, the Kashmir Valley witnessed a prolonged dry spell during the peak winter months. The level of rivers fell, causing scarcity of water and hydroelectricity in the region.

According to the advocacy group Action Aid’s 2007 report on climate change in Kashmir, average temperatures in the region have shown a rise of 1.45 C., while in the Jammu region, the rise is 2.32 C.

Javaid says this March, unseasonal snowfall caused heavy losses to the farming community of Kashmir, which was already reeling under the crises due to five month long violent protests of 2016 and devastating floods of 2014.

“The farmers are now seeing an easy way to earn money. They sell a hectare of land every year and live a life of comfort. Why would we want to incur losses and gain nothing?” said Javaid.

The Food and Agriculture Organisation of the United Nations (FAO) is actively pursuing its vision for sustainable agriculture production systems across the globe and focuses on ways to ensure the transition to sustainable practices. The FAO focuses on managing ecological, social and economic risks associated with agricultural sector production systems, including pests, diseases and climate change.

It is also working on identifying and enhancing the role of ecosystem services, particularly in terms of their effects on resource use efficiency and response to risks, as well as their contribution to environmental conservation; and facilitating access to needed information and technologies.

For Ghulam Nabi Dar, a farmer from central Kashmir’s Budgam, still holds out hope the sector can be revived.

“We need a proper market for agriculture and also we need to have a proper irrigation system in place, which at present is missing. If an international agency would come forward and introduce the latest technologies and strategies, the sector would get a new life,” Dar told IPS.