Turkey’s election hasn’t produced the change many thought was on the cards. Now women’s groups, LGBTQI+ people and independent journalists are among those fearing the worse.
Recep Tayyip Erdoğan, who has led the country for two decades, first as prime minister and then as president, prevailed in the 28 May runoff poll, taking around 52.2 per cent of the vote, with his opponent, Kemal Kılıçdaroğlu, on 47.8 per cent.
The mothers of LGBTQ+ individuals in Uganda have taken a stand against Bill passed by the Ugandan Parliament proposing the death penalty for aggravated homosexuality, life imprisonment for the "offense of homosexuality," and up to 20 years in jail for promoting homosexuality.
Imagine your government enacted a law where you and all people of your race or economic status were imprisoned for extended periods, with some facing the death penalty, simply for existing. In Uganda, sexual and gender minorities are facing this possibility should President Yoweri Museveni sign into law a recently passed
Anti-Homosexuality Bill that discriminates against people based on their sexual orientation.
The vulnerability and struggles of the LGBTIQ+ community in Venezuela were once again highlighted when the Supreme Court finally annulled the military code statute that punished, with one to three years in prison, members of the military who committed " acts against nature.”
Brave protests against women’s second-class status in Iran; the mass defence of economic rights in the face of a unilateral presidential decision in France; huge mobilisations to resist government plans to weaken the courts in Israel: all these have shown the willingness of people to take public action to stand up for human rights.
A group of UN experts
* on human rights has blasted the Government of Uganda for making homosexuality punishable by death.
“It is an egregious violation of human rights, the experts said, urging Uganda’s president not to promulgate laws that take aim at and further criminalise people identifying as lesbian, gay, bisexual and transgender (LGBT), and those who support and defend their human rights.
When D.A.* first heard about the fatal attack on a gay bar in the Slovak capital, Bratislava, last October, their first reaction was a mix of grief, shock and anger.
But then, soon after, the university student and member of the country’s LGBTQI community immediately began to worry.
Over the year since the start of Russia’s war on Ukraine, on one side of the border civil society has shown itself to be a vital part of the effort to save lives and protect rights – but on the other, it’s been repressed more ruthlessly than ever.
A new law banning LGBTQI ‘propaganda’ in Russia will further stigmatise LGBTQI people in the country and could worsen what is already one of the world’s worst HIV/AIDS epidemics, critics have warned.
It's mostly people in their twenties sitting on a terrace in the shade of a beautiful grove of trees: black clothes, piercings, tattoos and some purple streaks in their hair.
Police raids against gang members in El Salvador, under a state of emergency in which some civil rights have been suspended, have also affected members of the LGBTI community, and everything points to arrests motivated by hatred of their sexual identity.
"Without recognition of your identity by the State and society, there is no exercise of citizenship or rights," said Leyla Huerta, director of Féminas Perú, an organization that has been working since 2015 to empower transgender women in the face of the highly vulnerable situation they find themselves in.
Recently, I watched a documentary titled Why We Can’t See Disabled People [in Korea].
A joint UN Women and CARE report on the gender disparities in the wake of the Ukrainian crisis calls for donors and humanitarian partners to take greater care to promote the voices of women and marginalized communities in the humanitarian effort.
When it comes to gender equality and development, the Middle East, North Africa (MENA) and the Arab States region continues to be in a paradoxical situation. While within the region,
several laws, policies and programming focused on gender equality are growing, women’s representation in government jobs, corporate roles, and national programming seem to be dismissed. Healthcare, education have seen improvement, most countries have become tech inclusive as well, but access to hospitals and educational institutions –at times due to social programming or gender-related policies continues to prevent women from accessing them and using them.
There is a resurgence of anti-trans sentiment right now. It’s not only Dave Chapelle’s toxic rants in his most recent Netflix special: we see it across social, political and cultural arenas including in JK Rowling's ongoing embrace of trans exclusionary radical feminists (TERFs); the introduction of bills designed to harm trans kids in the US; Uganda's Sexual Offenses bill, which violates international human rights; and “gender-critical” academics like Kathleen Stock profiting from their inflammatory rhetoric.
Abandoned by family and friends, transgender people in Bangladesh are subject to extensive daily abuse. The existing and continuously growing transphobia and homophobia in society are obstacles in the lives of this group. The people featured here from the LGBTQ+ community share a wide variety of narratives.
Youth advocates from Asian countries called for an overhaul of a system that excluded young people from participation in policymaking.
During an interaction with parliamentarians from 23 countries, youth representatives considered an enabling political framework to be the most crucial reform required to remove inequities.
When Turkish- Norwegian writer and filmmaker Nefise Ozkal Lorentzen heard about Seyran Ates’ mixed gender mosque in Berlin, Germany, she immediately decided to make a film on Seyran’s life. It took three years to produce the film, ‘Seyran Ates: Sex Revolution and Islam’ a portrait of a female Imam and her struggles in activating revolution within Islam.
At Mulago, Uganda’s biggest public hospital, a receptionist at an HIV clinic for marginalised and ‘most at risk’ populations, including LGBT people, said that an undercover reporter’s 17-year-old gay brother could “quit” his same-sex attraction.